1. 1No one attacks without intent to hurt. 2This can have no exception. 3When you think that you attack in self-defense, you mean that to be cruel is protection; you are safe because of cru­elty. 4You mean that you believe to hurt another brings you freedom. 5And you mean that to attack is to exchange the state in which you are for something better, safer, more secure from dan­gerous invasion and from fear.

2. 1How thoroughly insane is the idea that to defend from fear is to attack! 2For here is fear begot and fed with blood, to make it grow and swell and rage. 3And thus is fear protected, not es­caped. 4Today we learn a lesson which can save you more delay and needless misery than you can possibly imagine. 5It is this:

6You make what you defend against, and by your own defense against it is it real and inescapable. 7Lay down your arms, and only then do you perceive it false.

3. 1It seems to be the enemy without that you attack. 2Yet your defense sets up an enemy within; an alien thought at war with you, depriving you of peace, splitting your mind into two camps which seem wholly irreconcilable. 3For love now has an “enemy,” an opposite; and fear, the alien, now needs your defense against the threat of what you really are.

4. 1If you consider carefully the means by which your fancied self-defense proceeds on its imagined way, you will perceive the premises on which the idea stands. 2First, it is obvious ideas must leave their source, for it is you who make attack, and must have first conceived of it. 3Yet you attack outside yourself, and sep­arate your mind from him who is to be attacked, with perfect faith the split you made is real.

5. 1Next, are the attributes of love bestowed upon its “enemy.” 2For fear becomes your safety and protector of your peace, to which you turn for solace and escape from doubts about your strength, and hope of rest in dreamless quiet. 3And as love is shorn of what belongs to it and it alone, love is endowed with attributes of fear. 4For love would ask you lay down all defense as merely foolish. 5And your arms indeed would crumble into dust. 6For such they are.

6. 1With love as enemy, must cruelty become a god. 2And gods demand that those who worship them obey their dictates, and refuse to question them. 3Harsh punishment is meted out relentlessly to those who ask if the demands are sensible or even sane. 4It is their enemies who are unreasonable and insane, while they are always merciful and just.

7. 1Today we look upon this cruel god dispassionately. 2And we note that though his lips are smeared with blood, and fire seems to flame from him, he is but made of stone. 3He can do nothing. 4We need not defy his power. 5He has none. 6And those who see in him their safety have no guardian, no strength to call upon in danger, and no mighty warrior to fight for them.

8. 1This moment can be terrible. 2But it can also be the time of your release from abject slavery. 3You make a choice, standing before this idol, seeing him exactly as he is. 4Will you restore to love what you have sought to wrest from it and lay before this mindless piece of stone? 5Or will you make another idol to replace it? 6For the god of cruelty takes many forms. 7Another can be found.

9. 1Yet do not think that fear is the escape from fear. 2Let us remember what the text has stressed about the obstacles to peace. 3The final one, the hardest to believe is nothing, and a seeming obstacle with the appearance of a solid block, impenetrable, fearful and beyond surmounting, is the fear of God Himself. 4Here is the basic premise which enthrones the thought of fear as god. 5For fear is loved by those who worship it, and love appears to be invested now with cruelty.

10. 1Where does the totally insane belief in gods of vengeance come from? 2Love has not confused its attributes with those of fear. 3Yet must the worshippers of fear perceive their own confusion in fear’s “enemy”; its cruelty as now a part of love. 4And what becomes more fearful than the Heart of Love Itself? 5The blood appears to be upon His Lips; the fire comes from Him. 6And He is terrible above all else, cruel beyond conception, striking down all who acknowledge Him to be their God.

11. 1The choice you make today is certain. 2For you look for the last time upon this bit of carven stone you made, and call it god no longer. 3You have reached this place before, but you have chosen that this cruel god remain with you in still another form. 4And so the fear of God returned with you. 5This time you leave it there. 6And you return to a new world, unburdened by its weight; beheld not in its sightless eyes, but in the vision that your choice restored to you.

12. 1Now do your eyes belong to Christ, and He looks through them. 2Now your voice belongs to God and echoes His. 3And now your heart remains at peace forever. 4You have chosen Him in place of idols, and your attributes, given by your Creator, are re­stored to you at last. 5The Call for God is heard and answered. 6Now has fear made way for love, as God Himself replaces cruelty.

13. 1Father, we are like You. 2No cruelty abides in us, for there is none in You. 3Your peace is ours. 4And we bless the world with what we have received from You alone. 5We choose again, and make our choice for all our brothers, knowing they are one with us. 6We bring them Your salva­tion as we have received it now. 7And we give thanks for them who render us complete. 8In them we see Your glory, and in them we find our peace. 9Holy are we because Your Holiness has set us free. 10And we give thanks. 11Amen.